Words Beginning With... R

rjs!

Rajas - restlessness

In the post on the Gunas, there was a little array of meanings, the last of which was "virtue". This pertains more specifically to today's subject. The trigunas are often spoken of in Vedanta. The three dominant qualities of the personality also applied to certain things and their effects upon that personality. They are generally referred to in unison, sattva-rajas-tamas. Due to the flow of the alphabet, today we shall look at the middle of the three. This is fine because it is the one with which the greater number of folk can identify.

Let it be said at the outset that all of us have all three qualities, and in any given situation, from one day to the next, we can fluctuate to some degree with how they present. However, there will always be one of the three which is the primary quality of our life. This leads to our being described according to our dominating guna.

Rajas and Tamas may not necessarily be thought of as virtues, particularly the latter. However, these temperaments are to be considered concerning one's karma, and anything which provides for our learning may be regarded as a virtue.

What, then, does it mean to be rajasic? The short-form translation gives a good point. It points to the personality who must always be doing something - or being seen to be always doing something. Without rajas as part of our makeup, nothing would get done. It's the get-up-and-go virtue. In its positive aspects, it keeps us keeping on. Rajas needs to be active, and the most obvious activity is to work. Be that housework, career and employment, hobbies, volunteering, pioneering, planning… rajas is on the run. It likes to be involved and has a strong sense of duty. Some amount of rajas is necessary to be goal-oriented and fund the determination to reach that goal. Rajas is the acquisitive personality - what's in it for 'me'; acquire, build, retain. The world leaders will all have rajas dominance in their personality if they are to be successful.

What has to be watched, though, is that our rajasik nature doesn't fall into egoism. The trouble with having to act in the world is that we can become attached to it and have expectations of outcomes in relation to those actions. Rajas can become domineering, bullying, demanding. It can have a sense of being always in the right and brook no opposition or countenance any possibility of a different perspective. Rajas can become inflexible and kharu.

Rajas is what most of us see in the transactional part of our lives. Without an element of tamas, the personality can become tiresome and overbearing. Without sattva tempering both those things, there can be no real compassion or softness, no stillness and quietness. Rajas is required to survive in the world, but if it is the dominant guna, the personality bearing it can become worn out, exhausted, sick, depressed. Rajasika-dominant personalities must take care of diet and rest, and recreation to balance themselves. There will be a tendency for those of rajasik nature to live fast and play hard. Their diet is likely to consist of items that boost and stimulate. None of which is majorly problematic if one is in full interaction with work and exercise - but of course, it is the usual rule that moderation is best. Even a sattvika person will take some rajasik foods when needed for a mental and physical boost. For rajas to be useful but not destroying, it needs to be balanced, and the best way to do this is to encompass more of the sattva into life.

Rajas is represented by the colour red.